Showing posts with label Micky Ward. Show all posts
Showing posts with label Micky Ward. Show all posts

Thursday, January 6, 2011

The noblest parts of the hardest game

BY STEVE JANOSKI
Wednesday, September 29, 2010

The first professional fight I ever watched was on Cinco de Mayo, 2007.

That night, a few friends and I had gone to a seedy bar in a rough section of town to watch Floyd Mayweather Jr. and Oscar De La Hoya go to war.

There had been a lot of hard talk before the fight, and I had just begun learning to box myself at the time, so I figured I should watch one or two fights to see what the top dogs did.

It was hardly a memorable fight— a mundane split decision victory for Mayweather that featured a lot of movement and very little brawling.

Regardless, it captivated me, as fighting in any form often captivates young men.

Growing up shorter than the rest of the crowd in my youth, I'd lost my first fight in kindergarten and faired only mildly better in many affairs after, so I knew what it was like early on to get hit.

Why anyone would want to make a profession of such a thing escaped logic to me, but I came to understand it that night.

It was the atmosphere around the ring, which, though filled with movie stars and former fighters and politicians, also has an electrical energy in it, a deadly calm that occurs on the seas right before a hurricane hits.

And then, for its flash and fanfare and fame— then, the brutal, unadulterated violence explodes.

It seems like a simple sport, the base of which comes down to "hit the other guy more, and harder, than he hits you." That's probably why every guy thinks he can do it, or that he knows what he's talking about when watching a fight.

The truth is that they can't, they don't, and that boxing is possibly the most complicated, subtly nuanced sport ever invented.

Even with the advent of Mixed Martial Arts, which seems to be overtaking part of boxing's market, there still is no question which is the "harder" sport.

MMA athletes are warriors just the same, but there are ways in MMA to dodge the brutality that's simply inherent in boxing.

Don't want to get hit in the face? Shoot for his legs. Take him down, make it a grappling match. Try and "tap out" the other guy.

In boxing, you can't tap out. The only way to tap out is to take a knee and let the referee stop the fight, but for real men, literally bowing in the face of an overwhelming opponent can be a soul-shattering experience.

And so we have fighters, guys like Micky Ward or Arturo Gatti or Diego Corrales, who made careers out of being known to never, ever quit, and to go out on their shield in the most literal sense of the term, finishing the fight either standing up or knocked out.

That's a lot to ask for when, after round upon round, you know you're not getting knocked out but the bones and your face feel like they've melded together in one mushy, painful pile, and that one more shot might blow them apart.

Boxing represents all that has left our society, and what lies in the souls of fighters is not found in the souls of those who play basketball or football.

When one of these players spikes the ball in the endzone or dunks on another guy, he's saying, "I've won. I'm harder than you, I'm more of man than you."

Sometimes the dunked on player will take offense, and a shoving match will ensure, maybe even a full blown fight. Because really, that's what all of these games come down to — who's more of a man, and who is the alpha dog.

And when you're looking to settle who is king of the mountain, well, that's settled with fists.

The spectacle of a boxing match is what forms the base for all of these other games that are trying to show who's king without getting beaten to death while doing it — this is why nobody "plays" boxing.

This society as a whole has become overwhelmingly frightened of violence. A cross word can get you sued, dodge ball is banned in schools, and HR departments and "mediators" settle disputes that once might have been settled the old way.

But in truth, a little violence is a good thing.

It's good to know where your limits are, what it feels like to get hit, and the sense of accomplishment you get from being so tired that your lungs are gasoline burnt and you can't hold your arms up and a fighter is trying to kill you…but you still made it through.

That's the kind of thing that boxing slams on the table and shoves towards you. There's no plaudits for those that can't make it, no participation trophies for the "B" level fighters.

Don't want to get hit? Get out of the gym. Not hard enough? You'll get knocked stupid, and no trainer will waste his time on you.

And if you do lose, you've got to admit that there's at least one guy out there who probably could have killed you if he didn't let up or the fight wasn't stopped.

This is one of most sobering thoughts that a human can have.

Email: Janoski@northjersey.com

Sunday, October 24, 2010

It's finally here. Slainte.

Wednesday, March 10, 2010
By Steve Janoski

What's one of the quickest ways to irritate your friends? Ask them the same question, all year long.

"Hey man, you know what's coming?"

They'll get a confused look on their faces. What could you possibly be talking about?

"No…. what?"

"Saint Paddy's Day!" I say elatedly.

They shake their heads, and say over their shoulder as they're walking away, "dude, it's July."

Generally people look at my Italian features, or my Polish last name, and wonder where this affinity for such an ethnic holiday came from.

I tell them, as I have so many times over the years, that ethnicity is more than a matter of how you look or what name you've got— it's about what lies in your heart.

Growing up, I was taught by my grandmother that St. Patrick's Day was a day of celebration, infused with a historical sense of pride at being both Irish and Catholic, and each year, we'd go into New York City to watch the parade and honor that pride.

She'd tell me never to wear orange "because it's the Protestant color," and point to the green line painted down Fifth Avenue to mark the parade route, saying how in the early days the Protestants would come douse it in orange paint, enraging the Catholics.

We would watch from near St. Patrick's Cathedral as the U.S. Army's "Fighting 69th" New York regiment led the parade off, as solemn and fierce looking as the men who made the unit famous long ago by making some of the most brutal but gloriously valiant charges of the Civil War.

Their flag, famous for its deep green background and golden harp, is still carried throughout the parade, with the regiment's motto inscribed on the bottom of it: "Riam nar druid o sbarin lann"— "Those who never retreat from the clash of spears."

We'd see the Irish wolfhounds trudge by, along with hundreds of bagpipers of various societies, and the wails of "Scotland the Brave" would flood the great boulevards.

Eventually we'd eat at an Irish pub of some sort, with a young me catching my first glimpse of the densely packed bar crowd that I'd eventually join— and after turning 21, I did so with gusto.

Of course, many St. Paddy's Days since then have turned into a Mulligan stew of rowdiness that I can't write about until I'm entirely sure that the statute of limitations has expired, but even looking at the holiday through the amber bottom of a Jameson-filled pint glass, I've tried to remember what this holiday is really for… and it's not drinking.

It's for every son of Erin who came over to this strange new land during the Great Famine, covered in fleas and dying of starvation, and built this country up by the labor of their hands and the force of their will, carving out their own little corner of the American Experiment.

It's for those who stepped off the ships and straight into the Civil War, and fought to end a form of slavery that mirrored their own brutal oppression in the Old Country.

It's for my great-grandfather, James Lynch, who left his comfortable home in Jersey City to load up on the big boats and fight in the Great War, sitting in sodden trenches in France working the artillery, unsure if he would ever see the shores of home again.

It's for Jack Dempsey and JFK and Whitey Bulger, for the Molly Maguires and Micky Ward and every O' or Mc' who ever wore a patrolman's shield in any city. It's for Brendan Behan and Paddy Murphy and the Easter Rising, for Yeats and the Dead Rabbits and the IRA.

It's for every Irish firefighter who ran into those buildings on 9/11, and whose only remains were found in the form of the countless claddagh rings found in the rubble.

It's a day for best and the worst of us, whether we came here long ago or just yesterday, who share the blood of that tough little island that defeated one empire and helped to build another, and have made the "Irish experience" in America worthy of the annals of history.

To all of you, to all of us— Slainte. Enjoy.

http://www.northjersey.com/food_dining/87304097_It_s_finally_here__Slainte_.html?page=all